Khutba Sania Juma Jun 2026

The Imam must sit down completely between the two sermons. This brief pause symbolizes the transition and allows the Imam a moment of rest.

While the first sermon changes weekly to address community needs, current events, or spiritual reminders, the second sermon is a concise, powerful dua that rarely changes.

: "Al-hamdu Lillaahi nahmaduhu..." (All praise is due to Allah). Salawat : Sending peace and blessings to the Prophet.

While wordings may vary slightly across different Islamic legal schools (Madhhabs) and regions, the following is a widely accepted, traditional Arabic text used for the Khutba Sania:

Many congregants check their phones or whisper during the second sermon, thinking "It's just the short Dua part." This is a grave mistake. khutba sania juma

It emphasizes the core message of the first sermon, focuses on praising Allah, sending blessings upon the Prophet Muhammad (PBUH), and offers direct prayers for the guidance and unity of believers. 2. Structure and Content of Khutba Sania

Sending blessings upon the Prophet Muhammad (PBUH) and his family.

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According to Islamic jurisprudence (Fiqh), specific foundational elements must be present in the Arabic text for the Khutba to be valid: Praising Allah (e.g., Alhamdulillah ). Salawat: Sending blessings upon Prophet Muhammad. The Imam must sit down completely between the two sermons

Bearing witness to the oneness of Allah and the prophethood of Muhammad (PBUH).

The Friday congregational prayer (Jumu’ah) is one of the most sacred rituals in Islam. A central requirement for the validity of this prayer is the delivery of the sermon (Khutba). The Friday sermon is uniquely divided into two distinct parts: the first sermon ( Khutba Oula ) and the second sermon ( Khutba Sania ).

Below is a widely utilized and authentic text for the Khutba Sania, frequently recited in mosques globally. Arabic Text

You might wonder: Why does the Prophet Muhammad (PBUH) legislate two sermons instead of one? : "Al-hamdu Lillaahi nahmaduhu

All praise is due to Allah. We praise Him, seek His help, ask for His forgiveness, believe in Him, and rely upon Him. We seek refuge in Allah from the evils of ourselves and from our bad deeds. Whomever Allah guides, no one can misguide; and whomever He leaves to stray, no one can guide.

The second sermon is just a repetition of the first. Fact: It focuses almost entirely on supplication, not teaching.

I'll cite the sources I've found: the Banuri.edu.pk page, the Sunni Paigham Nepal page, and others.